The Craftsman was printed from October 1901 to
December 1916 and was devoted to the American Arts and Crafts Movement.
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Telling History By Photographs. Records Of Our North American Indians
Being Preserved By Pictures

e are just
waking up here in America to appreciating the big interests
of our own country and to a sense of cherishing our original
greatness. We are painting our plains, protecting our forests,
creating game preserves, and at last—not saving the existence of the North American Indian, the
most picturesque roving people on earth, but making and preserving
records of them from an historical, scientific and artistic point
ofview. We as a nation are not doing this. Just one man, an American,
an explorer, an artist with the camera, has conceived and is carrying
into execution the gigantic idea of making complete photographic
and text records of the North American Indians so far as they exist
in a primitive condition today. Mr. Edward S. Curtis has been already
working for six years on this project. The Smithsonian Institution
at Washington has known about his purpose, President Roosevelt has
kept in close touch with his work, ethnologists and photographers
have followed his progress with interest; but until the recent exhibitions
of Indian photographs and the stereopticon lectures at the Waldorf,
New York, the general public has had very little idea of the scope
and beauty of Mr. Curtis' intention and achievement. It has already
been said in print of this work that "if Mr. Curtis lives and keeps
his health for ten years he will have accumulated material for the
greatest artistic and historical work in American ethnology that
has ever been conceived of." Toward this end, Mr. Curtis has already
fifteen hundred characteristic Indian photographs. In the recent
exhibit in New York, about two hundred prints of the thousand already
made, were on the walls. But something of the purpose in making the
collection is quickly felt even in this limited display. Each primitive
tribe—as far as captured by Mr. Curtis' camera—is presented in
its own group, with every variation of type, young and old, with
home structures, environment, handicrafts, games and ceremonies
presented intimately and sympathetically. These pictures tell the
history, the legends, the myths, the manners and customs of a vanishing
tribe as no printed page, however vivid, could set forth.

And
the photographs themselves, quite apart from their historic and
scientific value, show a fresh, far step in the progress of photography
into the realm of fine arts. Mr. Curtis has so far improved on
old methods of printing and finishing as to have practically invented
processes in photographic presentation. His tones, his rough surfaced
papers, his color combinations are a new art, or a new science,
as one classes camera work. And to those who know nothing of methods
and improvements these photographs of picturesque people, employed
in primitive ways, their homes and their country, are beautiful
pictures, as paintings are beautiful, because of the marvelous
way in which nature is reproduced. There are most luminous atmospheric
effects, a glimmer of sunlight, a deep still night, desolate plains
seen through dust clouds and astonishing contrasts of light and
shade as sunbeams gleam down gorges through narrow crevices. There
is apparently nothing in the way of difficulties that he cannot
overcome, from the shyness of the Indian nature to illusive quality
of air and sunlight. And all by tenacious labor, following insight.
For a picture of three Sioux Chiefs he visited Montana three times,
and cultivated his models at intervals for three years. Mr. Curtis
is first of all a craftsman, and after that equally a historian,
a scientist, an artist and an understanding human being; if he
collects facts, they are accurate; if he traces the civilization
of Indian tribes, he is consistent; if he makes a picture, it is
with the latest improvement in methods; if he wants the confidence
of a tribe of people, he visits them and wins their liking and
trust—so that each phase of his endeavor can stand alone;
his pictures by themselves are perfect, his ethnological researches
are of themselves also complete. When his records are finished Mr.
Curtis expects to have from fifteen to twenty volumes, illustrated
with from one thousand to fifteen hundred of his own photographs,
the text to be gathered by himself, accurate and interesting, and
subject to final editing by ethnological authorities. President Roosevelt,
in a letter regarding Mr. Curtis' project wrote, "I esteem it a
matter of great moment that for our good fortune Mr. Curtis should
have had the will and the power to preserve as he has in his pictures
this strange and beautiful, and now vanishing life.